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Google Image provides us with interesting ideas about what is perceived as a ‘normal’ couple, and whether interracial couples are part of this ‘normality’.It should be noted that - before displaying the findings of the Google search study - the results I get in Google search are the effect of my own algorithmic bubble: Google is not creating one reality, but creates algorithmic bubbles, which '''' (Hossain, 2016).

Interracial dating communities are such niche communities, as the individuals who are part of them are (only) interested in dating a man or woman from another race.This means that these Western views on relationships are most easily captured online and are the first ones people find when searching information about this topic.The nuance needs to be added, however, that I have searched for these terms in English, from a place in the West.These bubbles are based on online behaviour, location, language, etc.: if someone would search for 'normal relationship' and 'normal couple' in - for example - Arabic in Libya, that person would get different results than I get, as I search these terms in English from a place in Europe.However, it is still useful to look at the findings of this Google search. 170) found by examining the biases of online news through Google News that ‘’''.About 75 year ago, my then approximately 8-year old grandfather slammed the door shut when he saw a black man in front of him, who was trying to sell nuts to people in the neighbourhood.He told me he had never seen a person with a different skin colour than white in his life, which scared him and made him run away from the man.This implies that white couples are perceived as the ‘norm’.Therefore, it is necessary to add ‘black’ to ‘couple’ in order to get pictures of black couples, while adding ‘white’ to ‘couple’ seems to be completely unnecessary and even inefficient, as only interracial couples show up.In the 21st century, the term ‘multiculturalism’ is not enough to describe the diversity among people in society.Due to new migration patterns after the fall of the Berlin Wall in 1989, the term ‘superdiversity’ has been introduced by Vertovec, adding ‘super-’ to ‘diversity’ in order to describe an evolution towards a ''’’ (as cited in Maly, 2016, p. Superdiversity can be linked to the changes in communication technologies: new media not only function as infrastructures of transnational people, such as migrants, but they also create cultural niches within which translocal micro-populations arise (Maly & Varis, 2015).

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